Having gathered in Zagreb (Croatia) over the course of 3rd,
4th and 5th November 2009, Gypsy men and women from 15
countries took the decision, with the protection of the International Romani
Union, to declare 5th November as the International Romani
Language Day.
With this in mind, allow me to offer you some facts in order to show
the knowledge of this fundamental means of communication which is used for the
purpose of culturally identifying any group of people or a community.
Global Gypsy Population and the current state of its universal
language
There are approximately 14 million of us Gypsies living in the world
and we are spread out in the following way: two million in South America and
two million spread across the United States of America and Canada. The
remaining 10 million live in Europe, amongst which, eight million of these are
in the 27 States that make up the European Union, and the other remaining two
million are in those countries that are situated further to the east of the
common territory. I do not have enough reliable data on the Gypsy population of
Turkey, which could increase the total number of this community residing all
over the world by a million.
Romani is the official and universal name by which this language is
recognised, having a Sanskrit origin which is inscribed into a group of
distinct languages ―Prakrit ― that were spoken in India many centuries before the birth of Jesus
Christ and continued until the 11th century, the age when the Gypsy
exodus began from India until the furthest corner of continental Europe.
Roughly speaking, I would venture to say that the global level of
knowledge and insertion of the Romani language would be the following:
ten million Gypsy people speak Romani as their mother tongue. It is the
language which is used by all members of their family and in their daily lives and,
which they use to communicate with the other members of the group who live in
their immediate surroundings. Evidently, all of them are bilingual because they
know and use the language of the country where they reside, in order to
interact with other citizens.
Of the four million that remain, half of them know and use Romani in
a natural way even though for them, this language has ceased to be their mother
tongue. They speak Romani naturally because they have learnt it from
their parents or grandparents, however, they also use the country’s official
language interchangeably within the family environment.
Finally, there remains two million people for whom Romani has
ceased to be the driving language used to communicate with other members of the
group and their knowledge of it is very limited and strongly obstructed by the
official language of the country where they live. Sadly, for us Spanish Gypsy
men and women, we are included in this third group.
Romani, a language that must be protected
‘The European Charter for Regional or Minority Languages’ was
drawn up by the European Council and ratified in Strasbourg on 5th
November 1992. Its aim is to defend and promote all European languages that are
unofficial or which exist in one particular Member State, but not recognised in
another of the signatory States. At present, Romani has been recognised
as a language that deserves special protection by Germany, Austria, Slovakia,
Slovenia, Finland, Montenegro, the Netherlands, Romania, Serbia and Sweden.
There are still many countries where Gypsies are present though their language
is yet to receive the protection that it deserves by their respective
governments. Perhaps, one of the causes that could be attributed to Spain’s
apathy is the fact that according to the Charter’s very own terminology, the
Gypsy language is considered to be a “Language without territory”, which
essentially means the speech is limited to the minority percentage of people
who live throughout the state’s territory. This difference is evident when we
consider, for example, Catalan, Basque or Galician, which do have a concrete
and defined territory where these are spoken.
In the fourth point of the Zagreb Declaration, the signatories state
that “Member States should finance the promotion of the Romani language,
including all the actions that this entails.” In addition, in the fifth point,
they demand that “European institutions must thoroughly monitor and control
actions carried out by Member States with regards to both the Romani language
and culture.”
The Romani language in Spain, a survival miracle
In Spain, us Gypsies speak Kalo which is a branch that is very limited
and almost a purely formal version of universal Romani. I have the temptation
now to dwell on the speech of Spanish Gypsies using a rigorous and academic
explanation but, I will desist for obvious reasons: I have neither the space
for this nor would it fulfil the journalistic or informative character that is
expected in my articles. However, I invite those who wish to know more about
the Gypsy language, to get in contact with me using the following e-mail
address: u-romani@pangea.org.
The use of Kalo in Spain depends greatly on the territory. Obviously,
it is most used in Andalusia where the speech demonstrates the many
contributions of popular Kalo. Next, I would venture to say that it is in
Catalonia where Gypsies have the most knowledge of universal Romani because
they incorporate many common expressions used by Gypsies globally into their
speech which for me, were unknown until I lived in Catalonia.
From when I was born, and in a completely natural way, my family used
important words in conversation such as: “naquerar, dikar, villar, chalar,
jamar, jallipen, kalladó, lachó, chorró, jundunar, pestañí, báto, mui, pesti,
chukel, chavó, romí, kher, etc. etc». And like this, with hundreds of
scarce words appropriately intertwined with Spanish, it made it impossible for
any citizen to fully understand any conversation that my grandparents had with
my uncles and aunts. What is more, I still get the feeling today of incredible
admiration when seeing my poor mother, an illiterate Gypsy just like all
members of my family were, knowing how to decline some cases of personal
pronouns just like what happened a thousand years ago when the first Gypsies
began their exodus from India into the unknown, and just like now when ten
million Gypsies speak Romani as their mother tongue.
The Gypsy culture as a whole, such as our customs and traditions
dating thousands of years, has suffered and continues to experience extremely important
changes, which our parents and not least our grandparents could never have
imagined. And the gypsy language has not remained on the fringes of this
reality.
I remember about 50 years ago (goodness, how time has passed!), I
addressed some words to a large congregation of Gypsy families in one of the
most important provinces of Valladolid. It was about encouraging them to stop
their legitimate pride in being Gypsies declining and, the need for them to
place more value on everything that we consider to be the greatest evidence of
our cultural identity. And of course, I dedicated a great lecture insisting
that they should restore the Kalo that they learnt from their predecessors and
teach it to their children. I told them that the more they spoke Kalo, the
better it would be for everybody. But the thing is, on finishing, an old Gypsy
man came up to me in order to tell me the following:
‘Son, I really enjoyed what you have said and you can count on us to
do what is required but, I must warn you of one thing: do not even think about
allowing “non-Gypsies” to learn our language. I am warning you because if you
do, you will have serious problems with us.’
I came out of this predicament as best as I could because I knew that
for this old Gypsy, just like the majority of our people from that same era,
Kalo was a form of defence against the marginalisation and persecution that we
had always suffered from society as much as public authorities.
A cry for hope
Fifty years have not gone by in vain. Today, we have young Gypsies who
value their language as one of the most tangible symbols of their belonging to
a very large community which is spread globally and, who know how to guard
their language as the most precious treasure. This is why we want more people
to have knowledge of it, for the better. It would be the best guarantee of its
survival. So much so that public authorities should commit to elaborating
programmes which would allow those schools with large numbers of Gypsy students
to provide them with compulsory Romani classes as well as to those who take an
interest in learning the language.
This is a petition which we make to the national government and the
Autonomous Regions. This with the exception of the Andalusian government from
who we require a direct participation in this matter. It is little wonder that
the Gypsy population on this earth has surpassed five percent, meaning a
Gypsy-Andalusian population of more than 350,000 people.
This English translation has been possible thanks to the PerMondo project: Free translation of website and documents for non-profit organisations. A project managed by Mondo Agit. Translator: Anastasia Korotkova.
